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Ayurvedic Studies Level I Program 

Quarter 1
Ayurvedic Lectures I
Ayurvedic Lecture Review
Ayurvedic Lifestyle Practices
Anatomy and Physiology

Quarter 2
Ayurvedic Lectures II
Ayurvedic Lecture Review
Ayurvedic Lifestyle Practices
Anatomy and Physiology

Quarter 3
Ayurvedic Lectures III
Ayurvedic Lecture Review
Ayurvedic Lifestyle Practices
Anatomy and Physiology

The subjects under this course are taught with all the modern knowledge of:

  1. Basic Principles of Ayurveda and History of Ayurveda
  2. Sharir Rachana - Anatomy
  3. Sharir Kriya - Physiology
  4. Dravya Guna - Pharmacology, Pharmacognosy and Materia Medica
  5. Rasashastra and Bhaishajya Kalpana - Pharmacy and Pharmaceutics
  6. Agada Tantra - Medical Jurisprudence and Toxicology
  7. Swastha Vritta-Hygiene, Preventive, Promotive, Public Health, Yoga and Nature cure.
  8. Vikriti Vigyana - Diagnostic methods and Pathology
  9. Charak Samhita - Classical Text Book
  10. Kayachikitsa - Internal Medicine
  11. Rasayana and Vajikarana - Promotion of Longevity, Rejuvenation and Reproductive Health
  12. Manas Roga - Psychiatry
  13. Panchakarma - Internal Purification, Massage and Physiotherapy
  14. Kaumara Bhritya, Prasuti Tantra, Striroga - Pediatrics, Obstetrics  and  Gynecology
  15. Shalya - Surgery
  16. Shalakya - Ophthalmology and Otorhinolaryngology

Ayurvedic Lectures I includes:

  • Introduction of Vedic philosophy.

  • Spirituality in daily life.

  • Gunas (universal qualities).

  • Pancha mahabhuta (the 5 basic elements of creation).

  • Doshic theory (functional principles in biological systems).

  • Dinacharya (daily routine).

  • Vata dosha (the air principle),

  • Pitta dosha (the fire principle),

  • Kapha dosha (the earth principle),

  • Prakruti (constitution).

  • Vikruti (constitutional disorders).

  • The mind; manas prakruti and manas vikruti.

  • The concept of agni (transformation).

  • The six tastes and the process of digestion.

  • Introduction to Dhatus (body tissues).

  • Introduction of Srotas (functional systems in the body).

Ayurvedic Lectures II includes:

  • Chakra system.

  • The Ayurvedic concept of health and disease.

  • Overview of Ayurvedic etiology (causes of imbalance and disease) and pathogenesis (the stages of imbalance and disease).

  • Nidana: an in-depth look at the etiological factors of imbalance.

  • Samprapti: first three stages of pathogenesis (aggravation, accumulation and spread).

  • Ayurvedic concept of digestion, assimilation and elimination.

  • Types of agni.

  • The Ayurvedic concepts of nutrition.

  • Dietary guidelines: taste, time, function of the organs, gunas, food and food combining, rules of eating.

  • Methods of acquiring assessment information.

  • Ashtavidha pariksha (eight methods of examination}.

  • Marmas (Ayurvedic energy points).

  • Prashna (questioning).

  • Introduction Ayurvedic pulse.

Ayurvedic Lectures III includes:

  • Basic principles of Ayurveda.

  • Prakruti (constitution).

  • Vikruti (the present altered state of doshas in the body).

  • Causes of imbalance.

  • Diet, lifestyle, exercise, pranayama

  • Detoxification procedures.

  • Chikitsa: (the management plan).

  • Diet, dinacharya (daily routine), rutucharya (seasonal routine).

  • General management of Vata, Pitta and Kapha.

  • Practicum and review of individual cases.

Tuition & Fees

Ayurvedic Studies Level I Program - 20 hours per week 32,5 weeks )

Registration Fee


THB 4.000

1st Ayurveda class Quarter course


THB 68.000

2nd Ayurveda class Quarter course


THB 68.000
3rd  Ayurveda class Quarter course


THB 68.000
Total Fee


THB 208.000

Ayurvedic Studies Level I Program - 20 hours per week 32,5 weeks )

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Download the application form here.

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Detail Description:


Ayurveda is one of the most ancient medical sciences in the world. It adopts a holistic approach, treats a human being as a complex whole and strives for harmony between a human being and the entire environment around him.

In the Vedas, references relating to Ayurveda are available, especially in the Aiharvaveda, though we find no mention of the term Ayurveda as such. We presume, therefore, that when later on medical science developed, it formed a separate subject by itself and came to be known as Ayurveda, the Science of Life.

The philosophy of Ayurveda is mainly discussed in the ancient classical text, Charaka Samhita, which closely follows the Vedanta and early Samkhya and Vaisesika in respect of the composition of the human being, from the most subtle to the gross.

There are three main texts in Ayurveda, known as Brihat-Trayi, these are Charaka Samhita, Susruta Samhita and Astanga Hridaya.

A little after the classical text period, Ayurveda came to be organized under eight topics as follows:

1.    Kaya-Chikitsa              Medicine

2.    Shalya-Tantra             Major surgery

3.    Shalakya-Tantra          Minor surgery,like Eye, ENT, etc.

4.    Agada-Tantra             Toxicology

5.    Bhuta-Vidya                Psychiatry

6.    Kaumara-Bhritya           Paediatrics and Gynaecology

7.    Rasayana-Tantra          Geriatrics (the therapy for the aged)

8.    Vajikarana-Tantra         Sexology (the therapy for sexual disorders)

In the Buddhist period, the practice of Ayurveda flourished and spread outside India. However, it suffered a gradual decline under Mughal and British rules. After Independence in 1947, people started looking back to their own heritage and revival of Ayurveda started taking place.

In the study of Ayurveda, the study of Samkhya-Yoga and Nydya-Vaisesika is of great relevance.

The fundamental principle of Ayurveda is the treatment of a living body which is composed of five basic elements or ‘Building Blocks’ of existence, known as Panchabhuta, which are Kshiti (earth), Ap (water), Teja (fire), Mdrut (air) and Vyom (space).

According to Ayurveda, the functions of human body are governed by three bio-regulating principles, namely Vata, Pitta and Kapha. When these three principles are in normal state (or in perfect balance) in the body, they are called Tri-dhatu. However, they are never found in perfect equilibrium in the body; hence they are called Doshas because their disequilibrium in the body is the root cause of disease. So these three Bio-regulating Principles are commonly called Tridosha, which may be translated as the three main sources causing disease.

Vayu (also called Vata) is the regulating or motivating force which is generated in the body, because of its association with the soul (Atma), and is purveyed, or flows, along the entire nervous system spread out all over the body.

Pitta is responsible for all metabolic processes; it belongs to ever}- reaction in which heat is generated. Pitta is responsible for the energy released by chemical and bio-chemical processes. The main carriers of Pitta in the body are enzymes, co-enzymes, hormones and vitamins. Pitta is the heating principle in the body operating through the neuro-hormonal mechanism.

Kapha is the formative, preservative and cooling principle. It lends to the body firmness, stability, flexibility and calmness; Kapha aids anabolism and so builds up the tissues. One of the essential functions of Kapha is to ensure permeability of the intracellular and extra cellular fluid through the body. Kapha regulating principles also depend on the level of enzymes, co-enzymes, hormones, vitamins, etc., which work in association with the parasympathetic regulatory system for the construction, development and separation of waste materials in the body.

Disturbance in the equilibrium of the three bio-regulating principles, Vata, Pitta and Kapha are treated by administering substances available in nature such as medicinal plants and herbs, animal products and minerals which carry in them six types of tastes or Rasas with their related properties. Each Rasa is formed of two types of Bhutas. The six Rasas and their respective Bhutas

The final outcome depends on the interaction of the elements (Bhutas) present in the six Rasas with those of the three Doshas (Vata, Pitta and Kapha) functioning in the human body. Thus we find that in Ayurveda, the Pandw.bhautic-Sha.riris being treated with the Panchabhautic-Dravyas (substances) available in nature.

The basic concept of Ayurveda is to treat the complete human system including the mind, and for this reason, it is called holistic medical science.

Ayurveda seeks to create a condition in the body where microbic agents are not able to multiply. The healing process is supported in these ways:

  1. The first step is to purify the body, and this process is known as Samsodhana, wherein, body impurities are very quickly expelled; it is very useful in chronic diseases. This procedure in Ayurveda is called the Panchakarma Therapy.

  2. The second step is the Samsamana therapy, where disturbed or vitiated DoshasVata, Pitta and Kaphaare calmed down.

  3. The third step consists of reinforcing the powers of resistance of the mind and the body, so that the patient can overcome diseases by building up his own power of resistance by following proper Ahdra (diet) and Vihdra (code of conduct like exercises, sleep, following seasonal rules, etc.).

Ayurveda holds that the body can be treated by what we eat; food are remedies, plants are healing drugs, and diet is the best therapy.

It may especially be noted that so far Vata, Pitta and Kapha in Ayurveda were described in English as humours or energies. Basically, Vata or Vata is energy which cannot be humour and, on the other hand, Kapha in any way cannot be called as an energy. The study of Ayurveda by taking Tridosha as both humour and energy is very confusing and misleads a scholar to understand tine subject matter, that is why, so far, Vata, Pitta and Kapha in Ayurveda have remained unexplained.

By adopting a different pattern of thinking, the term bioregulatory principles has been used. By using this new term, we found that the concept of Ayurveda becomes crystal clear and very scientific. The study of this will further reveal the truth.

General Introduction

  • Evolution of Ayurveda

Natural Philosophy

  • General Concept of the Physical World Existence: The Panchabhuta

Bioregulating Principles: Tridosha

  • Tridosha (Vata, Pitta and Kapha), The Bioregulating Principles and Their Characteristics

  • Temperaments and Constitution: The Prakriti

  • Physical Properties of Bioregulating Principles (Tridosha)

  • Location of the Three Bioregulating Principles (Doshas) in the Body

  • General Functions of the Normal Bioregulating Principles, the Tridosha (Vata, Pitta and Kapha)

  • Causes of Derangement of Doshas

  • Functions of Deranged Doshas

  • Accumulation of the Doshas

  • Diseases and Disorders Mainly Caused by One Doshas

The Interior of the Body and the Digestive Processes

  • The Nourishment of the Body

  • Relationship among Doshas, Dhatu and Malas

Understanding Tastes: Rasas

  • Dravyas

  • Characteristics of Dravyas (Substances)

  • Rasas

  • Guna

  • Virya

  • Vipaka

  • Prabhava

  • Karma

  • Drugs and Food-Stuffs having Predominant Rasas

Pathology in Ayurveda

  • Definition of a Disease (Roga)

  • Disease in the Body

  • Classification of Diseases

  • The Role of Doshas, the Bioregulating Principles in Diseases

  • Causative Factors of a Disease

  • Pathogenesis of a Disease or Sat-Kriyakalas

  • The Real Cause of Disease (Spiritual Aspect)

Diagnostic Methodology in Ayurveda: Nidana

  • Steps in Diagnostic Methodology

General Principles of Treatment: Chikitsa

  • Samsodhana Therapy

  • Samsamana Therapy

  • Ahar and Vihar

Ancient Indian Body Purification Therapy: The Panchakarma Therapy

  • How this Body Purification Therapy Works? Panchakarma Therapy

  • Pharmaceutical Preparations Used in Ayurvedic Therapy

  • Rasashastra: Minerals, Metals and Gems in Ayurvedic Therapy

  • Classification

Pulse in Ayurveda: Nadivigyana

  • Pulse

Concept of Nadi in Ancient Texts

  • Introduction

Prana: The Life Factor        

  • Prana and Tridosha

  • Respiratory Centres and Nervous Control of Respiratory Movements


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