Anti - aging Program
Our Kaya Kalpa Program is a
unique proprietary program offered only at very few places in the world.
The word 'kaya'
(body) not only refers to the gross body of a person but to the subtle
body as well. This natural alternative medicine recognizes that the body
of a person is the product of the constant psychosomatic interactions.
The imbalances in the three doshas of vata-pitta-kapha occur sometimes by the mind and sometimes by the body's dhatu (tissues) and mala (toxin deposits). Hence, the kayachikitsa branch of this system of herbal and holistic medicine, delves deep into
ascertaining the root cause of the illness. Then only a suitable
treatment is recommended to bring back mind and body into balance.
Though the prescription might give an impression that the treatment is
meant for the physical body, these in fact have a strong impact on mind
and soul of a person.
The Charaka Samhita is the most important scripture on kayachikitsa.
It discussed the basic principles of treatment (mentioned above),
various types of therapies and purification or detoxification methods
i.e. Panchakarma. But, its thrust area has been diagnosis
of a disease. Detail account of various methods of diagnosis, study of
various stages of symptoms and the comprehensive management of
debilitating diseases like diabetes mellitus,
tuberculosis, asthma and
section of Nidana Sthana of Charaka Samhita deals with
etiology, pathogenesis and diagnosis of an illness. Six stages of the
development of disease are enumerated as aggravation, accumulation,
overflow, relocation, build up in a new site and manifestation into a
recognizable disease (it is interesting to note that modern medical
science can only detect a disease during the fifth or sixth stages of
the illness). In kayachikitsa there is always an opportunity to
stop the disease at each stage preventing its full manifestation.
One of the
significant methods of treatment under kayachikitsa is panchakarma. This is a method of reversing the disease path from its
manifestation stage back into to its site of original development
through special forms of emesis, purgation and enema etc. Another unique
aspect of kayachikitsa is rejuvenation called kaya kalpa. The term kaya kalpa means renewal of body. According
to ayurveda the human body is made of seven types of dhatu or
tissues-structures—plasma, blood, muscle, fat, bone, marrow and
reproductive fluids. To prolong the youthfulness of the body kayachikitsa applies several physical and mental disciplinary
methods with special medicinal preparations, to rebuild the body's cells
and tissues after the initial process of detoxification, through panchakarma.
therapies in Ayurveda aim to provide good all round health, so
that people can engage in achieving the real goal of
life—self-realization. The rasayana therapy increases the
life force (ojas) and immunity of a person and thus there
is a regeneration of cells and tissues in the body. Rasayana is a therapeutic process to defer old age.
The sages of ancient times led long, disease-free, and vigorous
lives with the help of rasayanas. Lord Indra is supposed
to have given the knowledge of these panaceas to the sages.
Literally, rasayana means the augmentation of rasa,
the vital fluid produced by the digestion of food. It is the rasa flowing in the body which sustains life. Rasayana in Ayurveda is, the method of treatment through which the rasa is maintained in the body.
Another connotation of rasa in Ayurveda is that it is a
herbal medicine, which maintains the life and health of the
individual, and increases his bodily and mental vigor. herbal
medicines are categorized according to whether they promote
general health and longevity, sexual vigor, immunity. The three
medicine categories are known in Ayurveda as rasayana, vajikarana, and aushadhis, respectively. These
categories are complementary to each other.
Rasayanas prepared from the herbs and medicinal plants of Amalaki, haritiki, triphala, bhringaraja, ashwagandha, punarnava, chitraka and many
other herbal medicines have been used from time immemorial and
have been instrumental in giving long, disease-free, and
vigorous lives to their users.
The human body contains some chemical elements, which are known
as trace elements. Nine such elements are now recognized:
cobalt, copper, fluorine, iodine, iron, manganese, molybdenum,
selenium, and zinc. Ayurveda has always been using various
metals, jewels, and pearls as medicines for certain deficiency
diseases. These elements are turned into calxes or bhasmas for administration in different diseases. Calxes of gold,
silver, copper and iron are widely used.
Jewels or ratnas include precious and semiprecious
stones, which are used as drugs because of their therapeutic
properties. Major jewels or maharatnas include: diamond—hiraka;
ruby—manikya; pearl—mukta; topaz—pushparaga;
sapphire—neelam; emerald—tarksha; cat's eye—vaidurya;
zircon—gomedak; and caulk—vidruma. Uparatnas or minor jewels like sun-stone—suryakant , moonstone—chandrakanta,
and crystal—sphatik were in use.
calx of diamond is a powerful cardiac tonic and one of the best
elixirs. It was applied in curing diabetes, urinary troubles,
. Because of its powerful aphrodisiac qualities the calx of diamond was used to treat impotence. The calx of rubies
was used to increase intelligence, virility, and longevity. It
also cures disorders produced by the vitiation of the three doshas
Much more than physical health, Ayurveda begins with healing
genetic physical weakness. It goes a great length to ascertain
these inherited hindrances in one's being. Then it recommends
practice of suitable lifestyle regimens, which guard those
faults, and use herbs and essential oils to heal and mend those
weaknesses. Another aim of ayurvedic is to ensure balance of the
three doshas. Following these rules the rasayana branch of treatment resorts to herb preparations and oils,
bodywork, meditative practices, mantra exercises and
breathing/pranayama to attain total mind-body healing. Rasayana oils have properties to bring balance in specific dosha types.
Administration of Rasayana
The Rasayana therapy is taken in two different ways:
In this process, elaborate arrangements are made for the construction of
a special type of cottage where the individual is supposed to stay
secluded, while taking the Rasayana. The person has to strictly
follow the diets and other instructions of the physician. Here, he
undergoes the detoxification process called Panchakarma therapy
before taking the rejuvenation. Rejuvenation is done with help of some
specific medicinal formulations and a specific lifestyle regimen. Kaya kalpa is a special rejuvenating method.
The term kaya kalpa means renewal of
body. According to ayurveda the human body is made of seven types of dhatu or tissues-structures such as plasma, blood, muscle, fat,
bone, marrow and reproductive fluids. To prolong the youthfulness of the
body several physical as well as mental disciplinary methods along with rasayanas or herbal medicines are used, to rebuild the body's
cells and tissues after the initial process of detoxification—panchakarma.
kalpa is that unique therapy, which brings about complete
rejuvenation of the body through cell and tissue renewal. It is supposed
to endow an individual with longevity, memory, intellect, youth,
strength of sensory and motor organs, even, an excellent complexion and
special program is disigned for those who’re searching for
alternative ways to improve their healths especially to restore their
youths, energies, balances, and mostly helps prevent the future
Blood Analysis 2 Times
- Colon Cleansing 3 Times
- Steam with
Ozone Oxygen Therapy 3 Times
- Ayurvedic Massage 3 Times
Medicine 1 Month
- Quality selected
Reflexology Massage 2 Times
treatments are monitor by doctors and done by doctors or nurses.
Medical examination with ayurvedic diagnosis of constitution
examination with ayurvedic diagnosis of constitution,
making out of the therapy plan:
one-off sum: THB 1.000,00
consultation, final examination at the therapy end, as well as medical
counseling in single appointments and group meetings for a 1 to 13 day:
600,00 THB/day for a 14 to 20 day: 500,00 THB/day for a 21 to 27 day:
400,00 THB/day from 28 days up: 300,00 THB/day
included in the above rates are:
Lectures for diet and daily routine
The art of diagnosis in
Ayurveda can be divided
into 2 parts: The inspection of the human being (Rogi-Pariksa) and the
examination of the disease (Roga-Pariksa). A very important aspect is the
determination of the constitution, which maybe described as the individual
state of health. The constitution is diagnosed by determining the
individual constellation of the 3 doshas at the time of birth. On the
basis of the dietary recommendations are given, and it also indicates the
proneness to possible diseases. A disease start by a deviation from the
constitution and is understood to represent a deviation from the normal
composition of the 3. Thus the current state of the 3
doshas has a great
importance in finding a diagnosis.
|Medical examination with ayurvedic diagnosis of constitution
|Medical examination with ayurvedic diagnosis of constitution
the application form here
Information about diagnostic methodology in
plenty but is lying scattered in the text at various places in the form of
Sutras, Slokas or Verses. This puts Ayurvedic scholars in difficulty for
examining and diagnosing a patient in an organized or systematic way. Many
new diseases are developing and so never diagnostic methodologies. It has
become essential that an alternative medicine should remain updated with
the recent developments in modern science utilized for diagnosing
diseases. According to Charaka, three things are essential for diagnosing
3.Aptopadesh (saying of seers in authoritative
classical and other texts)
Susruta prescribed, the use of five sense while examining a patient and
asking Prashnas (questioning). It is essential for a physician to do both
Roga (disease) and Rogi (patient) Pariksha (examination).
Madhava mentioned Nidanapanchak (five diagnostic aspects) which are:
Nidana or Hetu (causes responsible for Roga, the disease)
3. Rupa (Signs and symptoms of Roga)
Samprapti (Pathogenesis) and
5. Upasaya (Therapeutic test)
Madhava we find Astavidh Pariksha developed as in the text Yogaratnakara. They are:
1. Nadi (pulse)
2. Mutra (urine)
4. Jihva (tongue)
5. Shabda (voice)
6. Sparsha (skin or
7. Drika (sight or eyes) and
8. Akriti (appearances, face,
In addition to the above in females, examination of Artava
(menstruation) and Stanya (breast milk) is done. Ayurveda texts mentioned Dashavidha Pariksha (ten types of examination). This examination should be
made before final medicaments are given to the patient. In this way we
observe, there is not much difference in the Ayurvedic methodology of
diagnosing from the modern allopathic method of diagnosing disease. Some
minor conceptual variations are there.
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